A few more of my creations.













A few more of my creations.













0:00 – Introduction
1:03 – Why did van Inwagen become a philosopher?
4:50 – Did he view arguments in a different light after conversion?
5:58 – John Hick’s work
7:45 – Hick’s challenge: the arbitrariness of religious exclusivity
11:05 – “The Church” vs. “Christianity”
14:14 – Quotes from John Hick & van Inwagen’s reaction
16:20 – “What does this all got to do with feelings anyway?”
18:40 – Hick on the Church’s Salvific claims
22:28 – Me Playing Devil’s Advocate
26:33 – “If I was born in Germany in 1920, I’d probably be a Nazi!”
28:31 – Open Theism
36:20 – Pastoral concerns about sovereignty and free will
40:45 – Philosophical disagreement
45:35 – Does philosophy establish or explain things?
52:25 – Fine Tuning
53:25 – Natural Theology, The God of the Philosopher vs. God of the Bible
57:48 – Problem of Evil & Ideal Agnostics
1:03:20 – Hell
1:09:11 – Annihilation wand
1:13:38 – Is it a problem that free will is a mystery?
1:17:10 – Abstract Objects
1:27:39 – The Inspiration of the Hebrew Bible & the Morality of God’s Commands
1:40:10 – Why couldn’t God give us a coherent revelation?
1:42:50 – Epistemic possibility
1:44:30 – Can we derive doctrine from the Old Testament?
1:49:50 – Is choosing hell irrational?
This speech has issues, but I decided to post it to learn from my mistakes.
Here are my critiques:
Style:
Content:
I should have clarified that my claim is not that we should always give people in our presence our attention. It’s more like all else being equal we should give people in our presence attention instead of those we’re connected to digitally.
I’ve been thinking about how to promote good relations in households. This post is an exploration of one way to do this.
Consider households with multiple people: each member of the household has preferences, i.e. what they like and what they don’t. Most people have numerous preferences across many domains: dishes, noise, activities, cleanliness, etc.
Typically, we only know a fraction of our housemates’ preferences. But consider a hypothetical: suppose we had complete knowledge of our housemates’ preferences, would that be better or worse?
I think it would be better, here’s why:
There are two potential downsides to this complete knowledge:
I don’t think those two would occur frequently and so I don’t give them much weight.
So if I’m right about all this, what’s the practical application?
Well, if it’s better to have complete knowledge of your housemates’ preferences, maybe we can approach that ideal. Perhaps it takes the form of group discussions where people share their preferences or something like that. It’s unlikely we’ll ever get to the point of being fully informed about each other’s desires, but as far as I’m concerned, the more the better.
1. Crime and Punishment by Fyodor Dostoyevsky:
“Although Pulcheria Alexandrovna was forty-three, her face still retained traces of her former beauty; she looked much younger than her age, indeed which is almost always the case with women who retain serenity of spirit, sensitiveness and pure sincere warmth of heart to old age. We may add in parentheses that to preserve all this is the only means of retaining beauty to old age.”
2. Speaker for the Dead by Orson Scott Card:
“Ender looked at her face, beginning to wrinkle enough that someone more critical than he might call her old. Still, there was laughter in her smile and a vigor in her eyes that made her seem much younger, even younger than Ender.”
In his book The Divine Conspiracy, Dallas Willard gives a Christian perspective on aging well and inner beauty:
“Nature provides its own beauty to all of God’s creations. To try to be beautiful in terms of physical things never succeeds. And without the inner beauty of the soul, beauty is simply garish. “Like a gold ring in a pig’s nose,” the proverb says, “is a gorgeous woman who lacks sense.” (Prov. 11:22) Some of the most beautiful people I have ever seen are elderly people whose souls shine so brightly their bodies are hardly visible: Dorothy Day, Malcolm Muggeridge, Agnes Sanford, Golda Meir, Ethel Waters, and on and on. And this beauty is not just for old people. The natural beauty of the human being is given from… [God’s] kingdom to every person who will receive it.”